Somalia ( /soʊˈmɑːliə/ soh-mah-lee-ə; Somali: Soomaaliya; Arabic: الصومال‎ aṣ-Ṣūmāl), officially the Somali Republic (Somali: Jamhuuriyadda Soomaaliya, Arabic: جمهورية الصومال‎ Jumhūriyyat aṣ-Ṣūmāl) and formerly known as the Somali Democratic Republic under Socialist rule, is a country located in the Horn of Africa. Since the outbreak of the Somali Civil War in 1991 there has been no central government control over most of the country's territory. The internationally recognized Transitional Federal Government controls only a small part of the country. Somalia has been characterized as a failed state and is one of the poorest and most violent states in the world.

Somalia lies in the eastern-most part of Africa. It is bordered by Djibouti to the northwest, Kenya to the southwest, the Gulf of Aden with Yemen to the north, the Indian Ocean to the east, and Ethiopia to the west. It has the longest coastline on the continent, and its terrain consists mainly of plateaus, plains and highlands. Hot conditions prevail year-round, along with periodic monsoon winds and irregular rainfall.

In antiquity, Somalia was an important centre for commerce with the rest of the ancient world, and according to most scholars, it is among the most probable locations of the fabled ancient Land of Punt. During the Middle Ages, several powerful Somali empires dominated the regional trade, including the Ajuuraan State, the Sultanate of Adal, the Warsangali Sultanate and the Gobroon Dynasty. In the late nineteenth century, the British and Italians gained control of parts of the coast, and established British Somaliland and Italian Somaliland In the interior, Muhammad Abdullah Hassan's Dervish State successfully repulsed the British Empire four times and forced it to retreat to the coastal region, but the Dervishes were finally defeated in 1920 by British airpower. Italy acquired full control of their parts of the region in 1927. This occupation lasted until 1941, when it was replaced by a British military administration. Northern Somalia would remain a protectorate, while southern Somalia became a trusteeship. In 1960, the two regions were united to form an independent Somali Republic under a civilian government. Mohamed Siad Barre seized power in 1969 and established the Somali Democratic Republic. In 1991, Barre's government collapsed as the Somali Civil War broke out.

Since 1991, no central government has controlled the entirety of the country, despite several attempts to establish a unified central government. The northwestern part of the country has been relatively stable under the self-declared, but unrecognized, sovereign state of Somaliland. The self-governing region of Puntland covers the northeast of the country. It declares itself to be autonomous, but not independent from Somalia. The Islamist Al-Shabaab controls a large part of the south of the country. Without a central government, Somalia's inhabitants subsequently reverted to local forms of conflict resolution, either civil, Islamic, or customary law. The internationally recognized Transitional Federal Government controls only parts of the capital and some territory in the centre of the nation, but has reestablished national institutions such as the Military of Somalia, and is working towards eventual national elections in 2012, when the interim government's mandate expires. During the two decades of war and lack of government, Somalia has maintained an informal economy, based mainly on livestock, remittance/money transfer companies, and telecommunications.

Prehistory

Somalia has been inhabited since the Palaeolithic period. Cave paintings said to date back to 9000 BC have been found in the northern part of the country. The most famous of these is the Laas Gaal cultural complex, which contains some of the earliest known rock art on the African continent. Undeciphered inscriptions have also been found beneath each of the cave paintings. During the Stone Age, the Doian and the Hargeisan cultures flourished here with their respective industries and factories.

The oldest evidence of burial customs in the Horn of Africa comes from cemeteries in Somalia dating back to the 4th millennium BC. The stone implements from the Jalelo site in northern Somalia were characterized in 1909 as "the most important link in evidence of the universality in palaeolithic times between the East and the West".

Antiquity and classical era

Ancient pyramidal structures, tombs, ruined cities and stone walls such as the Wargaade Wall littered in Somalia are evidence of an ancient sophisticated civilization that once thrived in the Somali peninsula. The findings of archaeological excavations and research in Somalia show that this civilization had an ancient writing system that remains undeciphered, and enjoyed a lucrative trading relationship with Ancient Egypt and Mycenaean Greece since at least the second millennium BC, which supports evidence of Somalia being the ancient Land of Punt. The Puntites "traded not only in their own produce of incense, ebony and short-horned cattle, but also in goods from other neighboring regions, including gold, ivory and animal skins." According to the temple reliefs at Deir el-Bahari, the Land of Punt was ruled at that time by King Parahu and Queen Ati.

Ancient Somalis domesticated the camel somewhere between the third millennium and second millennium BC from where it spread to Ancient Egypt and North Africa. In the classical period, the city states of Mossylon, Opone, Malao, Mundus and Tabae in Somalia developed a lucrative trade network connecting with merchants from Phoenicia, Ptolemaic Egypt, Greece, Parthian Persia, Saba, Nabataea and the Roman Empire. They used the ancient Somali maritime vessel known as the beden to transport their cargo.

After the Roman conquest of the Nabataean Empire and the Roman naval presence at Aden to curb piracy, Arab and Somali merchants by agreement barred Indian ships from trading in the free port cities of the Arabian peninsula to protect the interests of Somali and Arab merchants in the extremely lucrative ancient Red Sea–Mediterranean Sea commerce. However, Indian merchants continued to trade in the port cities of the Somali peninsula, which was free from Roman interference.

The Indian merchants for centuries brought large quantities of cinnamon from Sri Lanka and Indonesia to Somalia and Arabia. This is said to have been the best kept secret of the Arab and Somali merchants in their trade with the Roman and Greek world. The Romans and Greeks believed the source of cinnamon to have been the Somali peninsula, but in reality, the highly valued product was brought to Somalia by way of Indian ships. Through collusive agreement by Somali and Arab traders, Indian/Chinese cinnamon was also exported for far higher prices to North Africa, the Near East and Europe, which made the cinnamon trade a very profitable revenue generator, especially for the Somali merchants through whose hands large quantities were shipped across ancient sea and land routes.

Birth of Islam and the Middle Ages

The history of Islam in the Horn of Africa is as old as the religion itself. The early persecuted Muslims fled to the port city of Zeila in modern day northern Somalia to seek protection from the Quraysh at the court of the Aksumite Emperor in present-day Ethiopia. Some of the Muslims that were granted protection are said to have settled in several parts of the Horn of Africa to promote the religion.

The victory of the Muslims over the Quraysh in the 7th century had a significant impact on Somalia's merchants and sailors, as their Arab trading partners had then all adopted Islam, and the major trading routes in the Mediterranean and the Red Sea came under the sway of the Muslim Caliphs. Through commerce, Islam spread amongst the Somali population in the coastal cities of Somalia. Instability in the Arabian peninsula saw several migrations of Arab families to Somalia's coastal cities. These clans came to serve as catalysts, forwarding the faith's prevalence in the Somali peninsula.

Mogadishu became the center of Islam on the East African coast, and Somali merchants established a colony in Mozambique to extract gold from the Monomopatan mines in Sofala. In northern Somalia, Adal was in its early stages a small trading community established by the newly converted Horn African Muslim merchants, who were predominantly Somali according to Arab and Somali chronicles.

The century between 1150 and 1250 marked a decisive turn in the role of Islam in Somali history. Yaqut al-Hamawi and later Ibn Said noted that the Berbers (Somalis) were a prosperous Muslim nation during that period. The Adal Sultanate was now the center of a commercial empire stretching from Cape Guardafui to Hadiya. The Adalites then came under the influence of the expanding Horn African Ifat Sultanate, and prospered under its patronage.

The capital of Ifat was Zeila, situated in northern present-day Somalia, from where the Ifat army marched to conquer the ancient Kingdom of Shoa in 1270. This conquest ignited a rivalry for supremacy between the Christian Solomonids and the Muslim Ifatites that resulted in several devastating wars, and ultimately ended in a Solomonic victory over the Kingdom of Ifat after the death of the popular Sultan Sa'ad ad-Din II in Zeila by Dawit II. Sa'ad ad-Din II's family was subsequently given safe haven at the court of the King of Yemen, where his sons regrouped and planned their revenge on the Solomonids.

At the turn of the 16th century, Adal organised an effective army led by Ahmad ibn Ibrihim al-Ghazi that invaded the Ethiopian Empire. This campaign is historically known as the Conquest of Abyssinia or Futuh al Habash, in which Ahmed pioneered the use of cannons supplied by the Ottoman Empire in Horn African warfare against Solomonic forces and the Portuguese army led by Cristóvão da Gama. At its height, the state controlled large parts of Somalia, Ethiopia, Djibouti and Eritrea. Many of the historic cities in the Horn of Africa such as Maduna, Abasa, Berbera, Zeila and Harar flourished with courtyard houses, mosques, shrines, walled enclosures, and cisterns during the Adal kingdom's Golden Age.

During the Age of the Ajuuraans, the sultanates and republics of Merca, Mogadishu, Barawa, Hobyo and their respective ports flourished and had a lucrative foreign commerce, with ships sailing to and coming from Arabia, India, Venetia, Persia, Egypt, Portugal and as far away as China. Vasco da Gama, who passed by Mogadishu in the 15th century, noted that it was a large city with houses several storeys high and large palaces in its centre, in addition to many mosques with cylindrical minarets.

In the 16th century, Duarte Barbosa noted that many ships from the Kingdom of Cambaya in modern-day India sailed to Mogadishu with cloth and spices, for which they in return received gold, wax and ivory. Barbosa also highlighted the abundance of meat, wheat, barley, horses, and fruit on the coastal markets, which generated enormous wealth for the merchants. Mogadishu, the center of a thriving textile industry known as toob benadir (specialized for the markets in Egypt, among other places), together with Merca and Barawa, also served as a transit stop for Swahili merchants from Mombasa and Malindi and for the gold trade from Kilwa. Jewish merchants from the Hormuz brought their Indian textile and fruit to the Somali coast in exchange for grain and wood.

Trading relations were established with Malacca in the 15th century, with cloth, ambergris and porcelain being the main commodities of the trade. Giraffes, zebras and incense were exported to the Ming Empire of China, which established Somali merchants as leaders in the commerce between the Asia and Africa and influenced the Chinese language with the Somali language in the process. Hindu merchants from Surat and Southeast African merchants from Pate, seeking to bypass both the Portuguese blockade and Omani meddling, used the Somali ports of Merca and Barawa (which were out of the two powers' jurisdiction) to conduct their trade in safety and without interference.

Early Modern Era and the Scramble for Africa

In the early modern period, successor states of the Adal and Ajuuraan empires began to flourish in Somalia. These included the Warsangali Sultanate, the Bari Dynasties, the Geledi Sultanate (Gobroon Dynasty), the Majeerteen Sultanate and the Sultanate of Hobyo. They continued the tradition of castle-building and seaborne trade established by previous Somali empires.

Sultan Yusuf Mahamud Ibrahim, the third Sultan of the House of Gobroon, started the golden age of the Gobroon Dynasty. His army came out victorious during the Bardheere Jihad, which restored stability in the region and revitalized the East African ivory trade. He also received presents from and had cordial relations with the rulers of neighboring and distant kingdoms such as the Omani, Witu and Yemeni Sultans.

Sultan Ibrahim's son Ahmed Yusuf succeeded him and was one of the most important figures in 19th century East Africa, receiving tribute from Omani governors and creating alliances with important Muslim families on the East African coast. In northern Somalia, the Gerad Dynasty conducted trade with Yemen and Persia and competed with the merchants of the Bari Dynasty. The Gerads and the Bari Sultans built impressive palaces, castles and fortresses and had close relations with many different empires in the Near East.

In the late 19th century, after the Berlin Conference (1884), European powers began the Scramble for Africa, which inspired the Dervish leader Muhammad Abdullah Hassan to rally support from across the Horn of Africa and begin one of the longest colonial resistance wars ever. In several of his poems and speeches, Hassan emphasized that the British "have destroyed our religion and made our children their children" and that the Christian Ethiopians in league with the British were bent upon plundering the political and religious freedom of the Somali nation. He soon emerged as "a champion of his country's political and religious freedom, defending it against all Christian invaders."

Hassan issued a religious ordinance stipulating that any Somali national who did not accept the goal of unity of Somalia and would not fight under his leadership would be considered as kafir or gaal. He soon acquired weapons from the Ottoman Empire, Sudan, and other Islamic and/or Arabian countries, and appointed ministers and advisers to administer different areas or sectors of Somalia. In addition, he gave a clarion call for Somali unity and independence, in the process organizing his forces.

Hassan's Dervish movement had an essentially military character, and the Dervish state was fashioned on the model of a Salihiya brotherhood. It was characterized by a rigid hierarchy and centralization. Though Hassan threatened to drive the Christians into the sea, he executed the first attack by launching his first major military offensive with his 1500 Dervish equipped with 20 modern rifles on the British soldiers stationed in the region.

He repulsed the British in four expeditions and had relations with the Central Powers of the Ottomans and the Germans. In 1920, the Dervish state collapsed after intensive aerial bombardments by Britain, and Dervish territories were subsequently turned into a protectorate.

The dawn of fascism in the early 1920s heralded a change of strategy for Italy, as the north-eastern sultanates were soon to be forced within the boundaries of La Grande Somalia according to the plan of Fascist Italy. With the arrival of Governor Cesare Maria De Vecchi on 15 December 1923, things began to change for that part of Somaliland known as Italian Somaliland. Italy had access to these areas under the successive protection treaties, but not direct rule.

The Fascist government had direct rule only over the Benadir territory. Fascist Italy, under Benito Mussolini, attacked Abyssinia (Ethiopia) in 1935, with an aim to colonize it. The invasion was condemned by the League of Nations, but little was done to stop it or to liberate occupied Ethiopia. On August 3, 1940, Italian troops, including Somali colonial units, crossed from Ethiopia to invade British Somaliland, and by August 14, succeeded in taking Berbera from the British.

A British force, including troops from several African countries, launched the campaign in January 1941 from Kenya to liberate British Somaliland and Italian-occupied Ethiopia and conquer Italian Somaliland. By February, most of Italian Somaliland was captured and in March, British Somaliland was retaken from the sea. The British Empire forces operating in Somaliland comprised three divisions of South African, West and East African troops. They were assisted by Somali forces led by Abdulahi Hassan with Somalis of the Isaaq, Dhulbahante, and Warsangali clans prominently participating. After World War II, the number of the Italian colonists started to decrease; their numbers had dwindled to less than 10,000 in 1960.

Independence

Following World War II, Britain retained control of both British Somaliland and Italian Somaliland as protectorates. In November 1949, during the Potsdam Conference, the United Nations granted Italy trusteeship of Italian Somaliland, but only under close supervision and on the condition—first proposed by the Somali Youth League (SYL) and other nascent Somalian political organizations, such as Hizbia Digil Mirifle Somali (HDMS) and the Somali National League (SNL)—that Somalia achieve independence within ten years. British Somaliland remained a protectorate of Britain until 1960.

To the extent that Italy held the territory by UN mandate, the trusteeship provisions gave the Somalis the opportunity to gain experience in political education and self-government. These were advantages that British Somaliland, which was to be incorporated into the new Somali state, did not have. Although in the 1950s British colonial officials attempted, through various administrative development efforts, to make up for past neglect, the protectorate stagnated. The disparity between the two territories in economic development and political experience would cause serious difficulties when it came time to integrate the two parts. Meanwhile, in 1948, under pressure from their World War II allies and to the dismay of the Somalis, the British "returned" the Haud (an important Somali grazing area that was presumably 'protected' by British treaties with the Somalis in 1884 and 1886) and the Ogaden to Ethiopia, based on a treaty they signed in 1897 in which the British ceded Somali territory to the Ethiopian Emperor Menelik in exchange for his help against plundering by Somali clans.

Britain included the proviso that the Somali nomads would retain their autonomy, but Ethiopia immediately claimed sovereignty over them. This prompted an unsuccessful bid by Britain in 1956 to buy back the Somali lands it had turned over. Britain also granted administration of the almost exclusively Somali-inhabited Northern Frontier District (NFD) to Kenyan nationalists despite an informal plebiscite demonstrating the overwhelming desire of the region's population to join the newly formed Somali Republic.

A referendum was held in neighboring Djibouti (then known as French Somaliland) in 1958, on the eve of Somalia's independence in 1960, to decide whether or not to join the Somali Republic or to remain with France. The referendum turned out in favour of a continued association with France, largely due to a combined yes vote by the sizable Afar ethnic group and resident Europeans. There was also widespread vote rigging, with the French expelling thousands of Somalis before the referendum reached the polls. The majority of those who voted no were Somalis who were strongly in favour of joining a united Somalia, as had been proposed by Mahmoud Harbi, Vice President of the Government Council. Harbi was killed in a plane crash two years later. Djibouti finally gained its independence from France in 1977, and Hassan Gouled Aptidon, a Somali who had campaigned for a yes vote in the referendum of 1958, eventually wound up as Djibouti's first president (1977–1991).

British Somaliland became independent on June 26, 1960 as the State of Somaliland, and the Trust Territory of Somalia (the former Italian Somaliland) followed suit five days later. On July 1, 1960, the two territories united to form the Somali Republic, albeit within boundaries drawn up by Italy and Britain. A government was formed by Abdullahi Issa and other members of the trusteeship and protectorate governments, with Aden Abdullah Osman Daar as President and Abdirashid Ali Shermarke as Prime Minister (later to become President from 1967–1969). On July 20, 1961 and through a popular referendum, the people of Somalia ratified a new constitution, which was first drafted in 1960. In 1967, Muhammad Haji Ibrahim Egal became Prime Minister, a position to which he was appointed by Shermarke. Egal would later become the President of the autonomous Somaliland region in northwestern Somalia.

On October 15, 1969, while paying a visit to the northern town of Las Anod, Somalia's then President Abdirashid Ali Shermarke was shot dead by one of his own bodyguards. His assassination was quickly followed by a military coup d'état on October 21, 1969 (the day after his funeral), in which the Somali Army seized power without encountering armed opposition — essentially a bloodless takeover. The putsch was spearheaded by Major General Mohamed Siad Barre, who at the time commanded the army.

Communist rule

Alongside Barre, the Supreme Revolutionary Council (SRC) that assumed power after President Sharmarke's assassination was led by Major General Salaad Gabeyre Kediye and Chief of Police Jama Korshel. The SRC subsequently renamed the country the Somali Democratic Republic, dissolved the parliament and the Supreme Court, and suspended the constitution.

The revolutionary army established large-scale public works programs and successfully implemented an urban and rural literacy campaign, which helped dramatically increase the literacy rate. In addition to a nationalization program of industry and land, the new regime's foreign policy placed an emphasis on Somalia's traditional and religious links with the Arab world, eventually joining the Arab League (AL) in 1974. That same year, Barre also served as chairman of the Organization of African Unity (OAU), the predecessor of the African Union (AU).

In July 1976, Barre's SRC disbanded itself and established in its place the Somali Revolutionary Socialist Party (SRSP), a one-party government based on scientific socialism and Islamic tenets. The SRSP was an attempt to reconcile the official state ideology with the official state religion by adapting Marxist precepts to local circumstances. Emphasis was placed on the Muslim principles of social progress, equality and justice, which the government argued formed the core of scientific socialism and its own accent on self-sufficiency, public participation and popular control, as well as direct ownership of the means of production. While the SRSP encouraged private investment on a limited scale, the administration's overall direction was essentially communist.

In July 1977, the Ogaden War broke out after Barre's government sought to incorporate the predominantly Somali-inhabited Ogaden region into a Pan-Somali Greater Somalia. In the first week of the conflict, Somali armed forces took southern and central Ogaden and for most of the war, the Somali army scored continuous victories on the Ethiopian army and followed them as far as Sidamo. By September 1977, Somalia controlled 90% of the Ogaden and captured strategic cities such as Jijiga and put heavy pressure on Dire Dawa, threatening the train route from the latter city to Djibouti. After the siege of Harar, a massive unprecedented Soviet intervention consisting of 20,000 Cuban forces and several thousand Soviet experts came to the aid of Ethiopia's communist Derg regime. By 1978, the Somali troops were ultimately pushed out of the Ogaden. This shift in support by the Soviet Union motivated the Barre government to seek allies elsewhere. It eventually settled on the Soviets' Cold War arch-rival, the United States, which had been courting the Somali government for some time. All in all, Somalia's initial friendship with the Soviet Union and later partnership with the United States enabled it to build the largest army in Africa.

A new constitution was promulgated in 1979 under which elections for a People's Assembly were held. However, Barre's Somali Revolutionary Socialist Party politburo continued to rule. In October 1980, the SRSP was disbanded, and the Supreme Revolutionary Council was re-established in its place. By that time, the moral authority of Barre's government had collapsed. Many Somalis had become disillusioned with life under military dictatorship. The regime was weakened further in the 1980s as the Cold War drew to a close and Somalia's strategic importance was diminished. The government became increasingly totalitarian, and resistance movements, encouraged by Ethiopia, sprang up across the country, eventually leading to the Somali Civil War. Among the militia groups were the Somali Salvation Democratic Front (SSDF), United Somali Congress (USC), Somali National Movement (SNM) and the Somali Patriotic Movement (SPM), together with the non-violent political oppositions of the Somali Democratic Movement (SDM), the Somali Democratic Alliance (SDA) and the Somali Manifesto Group (SMG).

During 1990, in the capital city of Mogadishu, the residents were prohibited from gathering publicly in groups greater than three or four. Fuel shortages caused long lines of cars at petrol stations. Inflation had driven the price of pasta, (ordinary dry Italian noodles, a staple at that time), to five U.S. dollars per kilogram. The price of khat, imported daily from Kenya, was also five U.S. dollars per standard bunch. Paper currency notes were of such low value that several bundles were needed to pay for simple restaurant meals. Coins were scattered on the ground throughout the city being too low in value to be used.

A thriving black market existed in the centre of the city as banks experienced shortages of local currency for exchange. At night, the city of Mogadishu lay in darkness. The generators used to provide electricity to the city had been sold off by the government. Close monitoring of all visiting foreigners was in effect. Harsh exchange control regulations were introduced to prevent export of foreign currency and access to it was restricted to official banks, or one of three government-operated hotels.

Although no travel restrictions were placed on foreigners, photographing many locations was banned. During the day in Mogadishu, the appearance of any government military force was extremely rare. Alleged late-night operations by government authorities, however, included "disappearances" of individuals from their homes.

Somali Civil War

1991 was a time of great change for Somalia. The Barre administration was ousted that year by a coalition of clan-based opposition groups, backed by Ethiopia's then-ruling Derg regime and Libya. Following a meeting of the Somali National Movement and northern clans' elders, the northern former British portion of the country declared its independence as Somaliland in May 1991. Although de facto independent and relatively stable compared to the tumultuous south, it has not been recognized by any foreign government.

In January 1991, President Ali Mahdi Muhammad was selected by the Somali Manifesto Group as an interim state president until a conference between all stakeholders to be held in Djibouti the following month to select a national leader. However, United Somali Congress military leader General Mohamed Farrah Aidid, the Somali National Movement leader Abdirahman Ahmed Ali Tuur and the Somali Patriotic Movement leader Colonel Ahmed Omar Jess refused to recognize Mahdi as president.

This caused a split between the SNM, USC and SPM and the armed groups Manifesto, Somali Democratic Movement (SDM) and Somali National Alliance (SNA) and within the USC forces. This led to efforts to remove Barre who still claimed to be the legitimate president of Somalia. He and his armed supporters remained in the south of the country until mid 1992, causing further escalation in violence, especially in the Gedo, Bay, Bakool, Lower Shabelle, Lower Juba, and Middle Juba regions. The armed conflict within the USC devastated the Mogadishu area.

The civil war disrupted agriculture and food distribution in southern Somalia. The basis of most of the conflicts was clan allegiances and competition for resources between the warring clans. James Bishop, the United States's last ambassador to Somalia, explained that there is "competition for water, pasturage, and... cattle. It is a competition that used to be fought out with arrows and sabers... Now it is fought out with AK-47s." The resulting famine (about 300,000 dead) caused the United Nations Security Council in 1992 to authorise the limited peacekeeping operation United Nations Operation in Somalia I (UNOSOM I). UNOSOM's use of force was limited to self-defense and, although originally welcomed by both sides, it was soon disregarded by the warring factions.

In reaction to the continued violence and the humanitarian disaster, the United States organized a military coalition with the purpose of creating a secure environment in southern Somalia for the conduct of humanitarian operations. This coalition, (Unified Task Force or UNITAF) entered Somalia in December 1992 on Operation Restore Hope and was successful in restoring order and alleviating the famine. In May 1993, most of the United States troops withdrew and UNITAF was replaced by the United Nations Operation in Somalia II (UNOSOM II).

However, Mohamed Farrah Aidid saw UNOSOM II as a threat to his power and in June 1993 his militia attacked Pakistan Army troops, attached to UNOSOM II, (see Somalia (March 1992 to February 1996)) in Mogadishu inflicting over 80 casualties. Fighting escalated until 19 American troops and more than 1,000 civilians and militia were killed in a raid in Mogadishu during October 1993. The UN withdrew Operation United Shield in 3 March 1995, having suffered significant casualties, and with the rule of government still not restored. In August 1996, Aidid was killed in Mogadishu.

Following the outbreak of the civil war, many of Somalia's residents left the country in search of asylum. At the end of 2009, about 678,000 were under the responsibility of the UNHCR, constituting the third largest refugee group after war-afflicted Iraq and Afghanistan, respectively. Due to renewed fighting in the southern half of the country, an estimated 132,000 people left in 2009, and another 300,000 were displaced internally. Former UN Secretary General Boutros Boutros Ghali and Ahmedou Ould Abdallah, UN special envoy to Somalia have referred to the killing of civilians in the Somalian Civil War as a "genocide".

In mid 2011, two consecutive missed rainy seasons precipitated the worst drought in the Horn of Africa seen in 60 years. Belated and sub-average harvests, high food, water and fuel prices, and depleted grazing and farm lands caused by an estimated 25% drop in rainfall have led to a large movement of peoples from the conflict-stricken parts of southern Somalia to relief centers in neighboring countries. On July 20, 2011, the United Nations officially declared a famine in two regions of southern Somalia, Lower Shabelle and Bakool, warning that the food crisis could spread to the rest of southern Somalia within two months if humanitarian aid remains inadequate. A temporary ban on relief supplies imposed by Islamist militants has also reportedly exacerbated the situation. Full recovery from the drought's effects are not expected until 2012, with long-term strategies by the national government in conjunction with development agencies believed to offer the most sustainable results. To this end, the Transitional Federal Government has set up a national committee consisting of several federal-level ministers that is tasked with assessing and addressing the needs of the drought-impacted segments of the population.

A consequence of the collapse of governmental authority that accompanied the civil war has been the emergence of a significant problem with piracy in the waters off of the coast of Somalia. Piracy arose as a response by local fishermen from littoral towns such as Eyl, Kismayo and Harardhere to illegal fishing by foreign trawlers. An upsurge in piracy in the Gulf of Aden and the Indian Ocean has also been attributed to the effects of the December 26, 2004 tsunami that devastated local fishing fleets and washed ashore containers filled with toxic waste that had been dumped by European fishing vessels. In August 2008, a multinational coalition took on the task of combating the piracy by establishing a Maritime Security Patrol Area (MSPA) within the Gulf of Aden. Additionally, the regional Puntland government in northeastern Somalia committed itself to eradicating piracy and has so far made progress in its campaign, having apprehended numerous pirates in 2010, including a prominent leader. The autonomous region's security forces also reportedly managed to force out the pirate gangs from their traditional safe havens such as Eyl and Gar'ad, with the pirates now primarily operating from Hobyo, El Danaan and Harardhere in the neighboring Galmudug region. By the first half of 2010, these increased policing efforts by Puntland government authorities on land along with international naval vessels at sea reportedly contributed to a drop in pirate attacks in the Gulf of Aden from 86 a year prior to 33, forcing pirates to shift attention to other areas such as the Somali Basin and the wider Indian Ocean.

In October 2011, a coordinated operation between the Somalian military and the Kenyan military began against the Al-Shabaab group of insurgents in southern Somalia. The mission is officially being led by the Somalian army, with the Kenyan forces providing a support role. Both parties have sought international assistance for the operation, which is believed to represent one of the final stages in the Islamist insurgency of the civil war.

Cuisine

The cuisine of Somalia varies from region to region and consists of an exotic mixture of diverse culinary influences. It is the product of Somalia's rich tradition of trade and commerce. Despite the variety, there remains one thing that unites the various regional cuisines: all food is served halal. There are therefore no pork dishes, alcohol is not served, nothing that died on its own is eaten, and no blood is incorporated. Qaddo or lunch is often elaborate.

Varieties of bariis (rice), the most popular probably being basmati, usually serve as the main dish. Spices like cumin, cardamom, cloves, cinnamon and sage are used to aromatize these different rice dishes. Somalis serve dinner as late as 9 pm. During Ramadan, dinner is often served after Tarawih prayers – sometimes as late as 11 pm.

Xalwo or halva is a popular confection served during special occasions such as Eid celebrations or wedding receptions. It is made from sugar, corn starch, cardamom powder, nutmeg powder and ghee. Peanuts are also sometimes added to enhance texture and flavor. After meals, homes are traditionally perfumed using frankincense (lubaan) or incense (cuunsi), which is prepared inside an incense burner referred to as a dabqaad.

Music

Somalia has a rich musical heritage centered on traditional Somali folklore. Most Somali songs are pentatonic; that is, they only use five pitches per octave in contrast to a heptatonic (seven note) scale such as the major scale. At first listen, Somali music might be mistaken for the sounds of nearby regions such as Ethiopia, Sudan or the Arabian Peninsula, but it is ultimately recognizable by its own unique tunes and styles. Somali songs are usually the product of collaboration between lyricists (midho), songwriters (laxan) and singers (codka or "voice").

Literature

Somali scholars have for centuries produced many notable examples of Islamic literature ranging from poetry to Hadith. With the adoption of the Latin alphabet in 1972 as the nation's standard orthography, numerous contemporary Somali authors have also released novels, some of which have gone on to receive worldwide acclaim. Of these modern writers, Nuruddin Farah is probably the most celebrated. Books such as From a Crooked Rib and Links are considered important literary achievements, works which have earned Farah, among other accolades, the 1998 Neustadt International Prize for Literature. Faarax M.J. Cawl is another prominent Somali writer who is perhaps best known for his Dervish era novel, Ignorance is the enemy of love.

Architecture

Somali architecture is a rich and diverse tradition of engineering and designing multiple different construction types such as stone cities, castles, citadels, fortresses, mosques, temples, aqueducts, lighthouses, towers and tombs during the ancient, medieval and early modern periods in Somalia, as well as the fusion of Somalo-Islamic architecture with Occidental designs in contemporary times.

In ancient Somalia, pyramidical structures known in Somali as taalo were a popular burial style, with hundreds of these drystone monuments scattered around the country today. Houses were built of dressed stone similar to the ones in Ancient Egypt, and there are examples of courtyards and large stone walls such as the Wargaade Wall enclosing settlements.

The adoption of Islam in the early medieval era of Somalia's history brought Islamic architectural influences from Arabia and Persia, which stimulated a shift from drystone and other related materials in construction to coral stone, sundried bricks, and the widespread use of limestone in Somali architecture. Many of the new architectural designs such as mosques were built on the ruins of older structures, a practice that would continue over and over again throughout the following centuries.

Somalia is bordered by Djibouti to the northwest, Kenya to the southwest, the Gulf of Aden with Yemen to the north, the Indian Ocean to the east, and Ethiopia to the west. It lies between latitudes 2°S and 12°N, and longitudes 41° and 52°E. Strategically located at the mouth of the Bab el Mandeb gateway to the Red Sea and the Suez Canal, the country occupies the tip of a region that, due to its resemblance on the map to a rhinoceros' horn, is commonly referred to as the Horn of Africa.

Somalia has the longest coastline on the continent, with a seaboard that stretches 3,025 kilometers. Its terrain consists mainly of plateaus, plains and highlands. The nation has a total area of 637,657 square kilometers (246,201 sq mi) of which constitutes land, with 10,320 square kilometers (3,980 sq mi) of water. Somalia's land boundaries extend to about 2,366 kilometers (1,470 mi) of that is shared with (58 kilometers, or 36 miles) with Djibouti, (682 kilometers, or 424 miles) with Kenya, and {1,626 kilometers, or 1,010 miles} with Ethiopia. Its maritime claims include territorial waters of 200 nautical miles (370 km; 230 mi).

In the north, a scrub-covered, semi-desert plain referred as the Guban lies parallel to the Gulf of Aden littoral. With a width of twelve kilometers in the west to as little as two kilometers in the east, the plain is bisected by watercourses that are essentially beds of dry sand except during the rainy seasons. When the rains arrive, the Guban's low bushes and grass clumps transform into lush vegetation. This coastal strip is part of the Ethiopian xeric grasslands and shrublands ecoregion.

Cal Madow is a mountain range in the northeastern part of the country. Extending from several kilometers west of the city of Bosaso to the northwest of Erigavo, it features Somalia's highest peak, Shimbiris, which sits at an elevation of about 2,416 metres (7,927 ft). The rugged east-west ranges of the Karkaar Mountains also lie to the interior of the Gulf of Aden littoral. In the central regions, the country's northern mountain ranges give way to shallow plateaus and typically dry watercourses that are referred to locally as the Ogo. The Ogo's western plateau, in turn, gradually merges into the Haud, an important grazing area for livestock.

Somalia has only two permanent rivers, the Jubba and the Shabele, both of which begin in the Ethiopian Highlands. These rivers mainly flow southwards, with the Jubba River entering the Indian Ocean at Kismayo. The Shabele River at one time apparently used to enter the sea near Merca, but now reaches a point just southwest of Mogadishu. After that, it consists of swamps and dry reaches before finally disappearing in the desert terrain east of Jilib, near the Jubba River.

Climate

Due to Somalia's proximity to the equator, there is not much seasonal variation in its climate. Hot conditions prevail year-round along with periodic monsoon winds and irregular rainfall. Mean daily maximum temperatures range from 30 to 40 °C (86 to 104 °F), except at higher elevations along the eastern seaboard, where the effects of a cold offshore current can be felt. In Mogadishu, for instance, average afternoon highs range from 28 °C (82 °F) to 32 °C (90 °F) in April. Some of the highest mean annual temperatures in the world have been recorded in the country; Berbera on the northwestern coast has an afternoon high that averages more than 38 °C (100 °F) from June through September. Nationally, mean daily minimums usually vary from about 15 to 30 °C (59 to 86 °F). The greatest range in climate occurs in northern Somalia, where temperatures sometimes surpass 45 °C (113 °F) in July on the littoral plains and drop below the freezing point during December in the highlands. In this region, relative humidity ranges from about 40% in the mid-afternoon to 85% at night, changing somewhat according to the season.

Unlike the climates of most other countries at this latitude, conditions in Somalia range from arid in the northeastern and central regions to semiarid in the northwest and south. In the northeast, annual rainfall is less than 4 inches (100 mm); in the central plateaus, it is about 8 to 12 inches (200 to 300 mm). The northwestern and southwestern parts of the nation, however, receive considerably more rain, with an average of 20 to 24 inches (510 to 610 mm) falling per year. Although the coastal regions are hot and humid throughout the year, the hinterland is typically dry and hot.

There are four main seasons around which pastoral and agricultural life revolve, and these are dictated by shifts in the wind patterns. From December to March is the Jilal, the harshest dry season of the year. The main rainy season, referred to as the Gu, lasts from April to June. This period is characterized by the southwest monsoons, which rejuvenate the pasture land, especially the central plateau, and briefly transform the desert into lush vegetation. From July to September is the second dry season, the Xagaa (pronounced "Hagaa"). The Dayr, which is the shortest rainy season, lasts from October to December. The tangambili periods that intervene between the two monsoons (October–November and March–May) are hot and humid.