Swaziland, officially the Kingdom of Swaziland (Umbuso weSwatini), and sometimes called Ngwane or Swatini, is a landlocked country in Southern Africa, bordered to the north, south and west by South Africa, and to the east by Mozambique. The nation, as well as its people, are named after the 19th century king Mswati II.

Swaziland is a small country, no more than 200 kilometres (120 mi) north to south and 130 kilometres (81 mi) east to west. The western half is mountainous, descending to a lowveld region to the east. The eastern border with Mozambique and South Africa is dominated by the escarpment of the Lebombo Mountains. The climate is temperate in the west, but may reach 40 °C (104 °F) in summer in the lowveld. Rainfall occurs mainly in the summer and may reach 2 metres (6.6 ft) in the west.

The area that Swaziland now covers has been continuously inhabited since prehistory. Today, the population is primarily ethnic Swazis whose language is siSwati, though English is spoken as a second language. The Swazi people descend from the southern Bantu who migrated from Central Africa in the 15th and 16th centuries. The Anglo Boer war saw the United Kingdom make Swaziland a protectorate under its direct control. Swaziland gained independence in 1968. Swaziland is a member of the Southern African Development Community, the African Union, and the Commonwealth of Nations. The head of state is the king, who appoints the prime minister and a small number of representatives for both chambers of parliament. Elections are held every five years to determine the majority of the representatives. A new constitution was adopted in 2005.

Some 75% of the population are employed in subsistence farming, and 60% of the population live on less than the equivalent of US$1.25 per day. Swaziland's main trading partner is South Africa, and its currency is pegged to the South African rand. Swaziland's economic growth and societal integrity is highly endangered by its disastrous HIV epidemic, to an extent where the United Nations Development Program has written that if it continues unabated, the "longer term existence of Swaziland as a country will be seriously threatened." The infection rate in the country is unprecedented and the highest in the world at 26.1% of adults and over 50% of adults in their 20s.

Artifacts indicating human activity dating back to the early Stone Age 200,000 years ago have been found in the Kingdom of Swaziland. Prehistoric rock art paintings date from ca. 25,000 B.C. and continue up to the 19th century.

The earliest inhabitants of the area were Khoisan hunter-gatherers.They were largely replaced by the Bantu tribes during Bantu migrations who hailed from the Great Lakes regions of Eastern Africa. Evidence of agriculture and iron use dates from about the 4th century and people speaking languages ancestral to current Sotho and Nguni languages began settling no later than the 11th century. The Bantu people known as the Swazis established iron-working and settled farming colonies in the 15th century after crossing the Limpopo river. They experienced great economic pressure from the rival Ndwandwe clans from the south.

The country derives its name from a later king, Mswati I. However, Ngwane is an alternative name for Swaziland and Dlamini remains the surname of the royal house, while Nkosi means "king". Scholarly history of Swaziland shows that independent chiefdoms and small kingdoms dominated by various clans were initially conquered and incorporated into the growing Ngwane kingdom ruled by members of the Dlamini clan sometime in the 18th and 19th centuries, long before British colonisation.

According to Swazi royalist tradition, these clans came to be classified in the Dlamini kingdom as the Emakhandzambile category of clans ("those found ahead", e.g. the Gamedze), meaning that they were on the land prior to Dlamini immigration and conquest, as opposed to the Bomdzabuko ("true Swazi") who accompanied the Dlamini kings, and the Emafikemuva ("those who came behind") who joined the kingdom later. Emakhandzambile clans initially were incorporated with wide autonomy, and often in part by granting them special ritual and political status (cf. mediatisation), but the extent of their autonomy was drastically curtailed by King Mswati II, who attacked and subdued some of the clans in the 1850s.

The autonomy of the Swaziland Nation was dictated by British rule of southern Africa in the 19th and 20th centuries. In 1881 the British government signed a convention recognizing Swazi independence. However, controversial land and mineral rights concessions were made under the authority of the Foreign Jurisdiction Act of 1890 in terms of which the administration of Swaziland was also placed under that of the then South African Republic (Transvaal). Swaziland was indirectly involved in the Second Boer War (1899–1902).

The Swaziland independence Constitution was promulgated by Britain in November 1963 in terms of which a legislative Council and an Executive Council were established. This development was opposed by the Swazi National Council (liqoqo).

Despite such opposition, elections took place and the first Legislative Council of Swaziland was constituted on 9 September 1964. Changes to the original constitution proposed by the Legislative Council were accepted by Britain and a new Constitution providing for a House of Assembly and Senate was drawn up. Elections under this Constitution were held in 1967. Since 1973, Swaziland has seen a rather quiet struggle between pro-multiparty activists and supporters of the current Tinkhundla (constituencies) System of governance or Grass Roots Democracy System.

In June 2011, Swaziland, fearing bankruptcy, asked for a financial bailout from South Africa.

The principal Swazi social unit is the homestead, a traditional beehive hut thatched with dry grass. In a polygamous homestead, each wife has her own hut and yard surrounded by reed fences. There are three structures for sleeping, cooking, and storage (brewing beer). In larger homesteads there are also structures used as bachelors' quarters and guest accommodation.

Central to the traditional homestead is the cattle byre, a circular area enclosed by large logs interspaced with branches. The cattle byre has ritual as well as practical significance as a store of wealth and symbol of prestige. It contains sealed grain pits. Facing the cattle byre is the great hut which is occupied by the mother of the headman.

The headman is central to all homestead affairs and he is often polygamous. He leads through example and advises his wives on all social affairs of the home as well as seeing to the larger survival of the family. He also spends time socializing with the young boys, who are often his sons or close relatives, advising them on the expectations of growing up and manhood.

The Sangoma is a traditional diviner chosen by the ancestors of that particular family. The training of the Sangoma is called "kwetfwasa". At the end of the training, a graduation ceremony takes place where all the local sangoma come together for feasting and dancing. The diviner is consulted for various reasons, such the cause of sickness or even death. His diagnosis is based on "kubhula", a process of communication, through trance, with the natural super-powers. The Inyanga (a medical and pharmaceutical specialist in western terms) possesses the bone throwing skill ("kushaya ematsambo") used to determine the cause of the sickness.

The most important cultural event in Swaziland is the Incwala ceremony. It is held on the fourth day after the full moon nearest the longest day, December 21. Incwala is often translated in English as 'first fruits ceremony', but the King's tasting of the new harvest is only one aspect among many in this long pageant. Incwala is best translated as 'Kingship Ceremony' : when there is no king, there is no Incwala. It is high treason for any other person to hold an Incwala.

Every Swazi may take part in the public parts of the Incwala. The climax of the event is the fourth day of the Big Incwala. The key figures are the King, Queen Mother, royal wives and children, the royal governors (indunas), the chiefs, the regiments, and the "bemanti" or "water people".

Swaziland's most well-known cultural event is the annual Reed Dance. In the eight day ceremony, girls cut reeds and present them to the queen mother and then dance. (There is no formal competition.) It is done in late August or early September. Only childless, unmarried girls can take part. The aims of the ceremony are to preserve girls' chastity, provide tribute labour for the Queen mother, and to encourage solidarity by working together. The royal family appoints a commoner maiden to be "induna" (captain) of the girls and she announces over the radio the dates of the ceremony. She will be an expert dancer and knowledgeable on royal protocol. One of the King's daughters will be her counterpart.

Today's Reed Dance is not an ancient ceremony, but developed out of the old "umchwasho" custom. In "umchwasho", all young girls were placed in a female age-regiment. If any girl fell pregnant outside of marriage, her family paid a fine of one cow to the local chief. After a number of years, when the girls had reached a marriageable age, they would perform labour service for the Queen Mother, ending with dancing and feasting. The country was under the chastity rite of "umchwasho" until 19 August 2005.

Swaziland is also known for a strong presence in the handcrafts industry. The formalized handcraft businesses of Swaziland employ over 2,500 people, many of whom are women (per TechnoServe Swaziland Handcrafts Impact Study," February 2011). The products are unique and reflect the culture of Swaziland, ranging from housewares, to artistic decorations, to complex glass, stone, or wood artwork.

Education

Education in Swaziland is now free at primary level mainly 1st and 2nd grades and also free for orphaned and vulnerable children but not compulsory. In 1996, the net primary school enrollment rate was 90.8%, with gender parity at the primary level. In 1998, 80.5% of children reached grade five. The University of Swaziland provides higher education. The Swaziland National Library Service operates public community libraries throughout Swaziland and establishes school libraries in partnership with Fundza, a non-governmental organization and the African Library Project.

Swaziland lies across a geological fault which runs from the Drakensberg Mountains of Lesotho, north through the Eastern highlands of Zimbabwe, forms the Great Rift Valley of Kenya and, eventually, peters out in present-day Turkey.

A small, land-locked Kingdom, Swaziland is bordered in the North, West and South by the Republic of South Africa and by Mozambique in the East. Although Swaziland has a land area of only 17,364 km, roughly the size of Wales or the American State of New Jersey, it contains four separate geographical regions. These run from North to South and are determined by altitude.

Swaziland is located at approximately 26°30'S, 31°30'E. Swaziland also offers a wide variety of landscapes, from the mountains along the Mozambican border to savannas in the east and rain forest in the northwest. Several rivers flow through the country, such as the Great Usuthu River.

Along the eastern border with Mozambique is the Lubombo, a mountain ridge, at an altitude of around 600 meters. The mountains are broken by the canyons of three rivers, the Ngwavuma, the Usutu and the Mbuluzi. This is cattle ranching country.

The western border of the country, with an average altitude of 1200 meters, lies on the edge of an escarpment. Between the mountains rivers rush through deep gorges making this a most scenic region. Mbabane, the capital, is located on the Highveld.

The Middleveld, lying at an average 700 meters above sea level is the most densely populated region of Swaziland with a lower rainfall than the mountains. Manzini, the principal commercial and industrial city, is situated in the Middleveld.

The Lowveld of Swaziland, at around 250 meters, is less populated than other areas and presents a typical African bush country of thorn trees and grasslands. Development of the region was inhibited, in early days, by the scourge of malaria.

The seasons are the reverse of those in the Northern Hemisphere with December being mid-summer and June mid-winter. Generally speaking, rain falls mostly during the summer months, often in the form of thunderstorms. Winter is the dry season. Annual rainfall is highest on the Highveld in the West, between 1,000 and 2,000 mm (39.4 and 78.7 in) depending on the year. The further East, the less rain, with the Lowveld recording 500 to 900 mm (19.7 to 35.4 in) per annum. Variations in temperature are also related to the altitude of the different regions. The Highveld temperature is temperate and, seldom, uncomfortably hot while the Lowveld may record temperatures around 40 °C (104 °F) in summer.

The average temperatures at Mbabane, according to seasons: